• The problem of homosexuality in modern society. …
  • free essay on Homosexuality in Modern Society
  • Homosexuality in society - Essay Sample

It will also discuss the political views and laws against same-sex marriage and the social activism in the homosexual community.

Essay on Homosexuality Identity -- Modern Society, LGBT

Homosexuality in the Contemporary Society - …

An American Obsession: Science, Medicine, and Homosexuality in Modern Society
Other figures played important roles in the development of naturallaw theory. Aristotle, with his emphasis upon reason as the distinctivehuman function, and the Stoics, with their emphasis upon human beingsas a part of the natural order of the cosmos, both helped to shape thenatural law perspective which says that “True law is right reasonin agreement with nature,” as Cicero put it. Aristotle, in hisapproach, did allow for change to occur according to nature, andtherefore the way that natural law is embodied could itself change withtime, which was an idea Aquinas later incorporated into his own naturallaw theory. Aristotle did not write extensively about sexual issues,since he was less concerned with the appetites than Plato. Probably thebest reconstruction of his views places him in mainstream Greek societyas outlined above; the main issue is that of active versus a passiverole, with only the latter problematic for those who either are or willbecome citizens. Zeno, the founder of Stoicism, was, according to hiscontemporaries, only attracted to men, and his thought had noprohibitions against same-sex sexuality. In contrast, Cicero, a laterStoic, was dismissive about sexuality in general, with some harsherremarks towards same-sex pursuits (Cicero, 1966, 407-415).

Homosexuality Laws in Modern Islamic Countries

As teenage homosexuality gains notice, changes are being made in America with social treatment of gays.
This central move by queer theorists, the claim that the categoriesthrough which identity is understood are all social constructs ratherthan given to us by nature, opens up a number of analyticalpossibilities. For example, queer theorists examine how fundamentalnotions of gender and sex which seem so natural and self-evident topersons in the modern West are in fact constructed and reinforcedthrough everyday actions, and that this occurs in ways that privilegeheterosexuality (Butler, 1990, 1993). Also examined are medicalcategories which are themselves socially constructed (Fausto-Sterling,2000, is an erudite example of this, although she is not ultimately aqueer theorist). Others examine how language and especially divisionsbetween what is said and what is not said, corresponding to thedichotomy between ‘closeted’ and ‘out,’especially in regards to the modern division ofheterosexual/homosexual, structure much of modern thought. That is, itis argued that when we look at dichotomies such as natural/artificial,or masculine/feminine, we find in the background an implicit relianceupon a very recent, and arbitrary, understanding of the sexual worldas split into two species (Sedgwick, 1990). The fluidity ofcategories created through queer theory even opens the possibility ofnew sorts of histories that examine previously silent types ofaffections and relationships (Carter, 2005).

 

Homosexuality in ancient and modern Korea: Culture, …


In American Melancholy, Laura D. Hirshbein traces the growth of depression as an object of medical study and as a consumer commodity and illustrates how and why depression came to be such a huge medical, social, and cultural phenomenon. This is the first book to address gender issues in the construction of depression, explores key questions of how its diagnosis was developed, how it has been used, and how we should question its application in American society.


Wall explores the Church's struggle to safeguard its religious values. As hospital leaders reacted to increased political, economic, and societal secularization, they extended their religious principles in the areas of universal health care and adherence to the Ethical and Religious Values in Catholic Hospitals, leading to tensions between the Church, government, and society. The book also examines the power of women--as administrators, Catholic sisters wielded significant authority--as well as the gender disparity in these institutions which came to be run, for the most part, by men. Wall also situates these critical transformations within the context of the changing Church policy during the 1960s. She undertakes unprecedented analyses of the gendered politics of post-Second Vatican Council Catholic hospitals, as well as the effect of social movements on the practice of medicine.


in English about homosexuality in modern Japan and there was only ..

If being homosexual was solely culturally induced these people who have always known themselves to be women, would follow the cultural binds of society and be attracted to men.

Homosexuality in Ancient and Modern Korea by Rahul …

The third and final problem for the gay liberationist approach wasthat it often took this category of ‘identity’ itself asunproblematic and unhistorical. Such a view, however, largely becauseof arguments developed within poststructuralism, seemed increasinglyuntenable. The key figure in the attack upon identity as ahistoricalis Michel Foucault. In a series of works he set out to analyze thehistory of sexuality from ancient Greece to the modern era (1980,1985, 1986). Although the project was tragically cut short by hisdeath in 1984, from complications arising from AIDS, Foucaultarticulated how profoundly understandings of sexuality can vary acrosstime and space, and his arguments have proven very influential in gayand lesbian theorizing in general, and queer theory in particular(Spargo, 1999; Stychin, 2005).

Homosexuality in ancient and modern ..

According to the Advocate, Hugh Hefner, create of Playboy, wrote that, “If it was wrong to persecute heterosexuals in a homosexual society, then the reverse was wrong too.” in response to the harsh backlash that the article garnered over half a decade ago....

Usually in any society one form of homosexuality ..


In an interview the other day, I was asked if Islam’s position on same-sex sexual acts meant that Muslims could not live in the West. That question is very odd if you think about it. There are lots of features of life in America that Islam (and Muslims, presumably) disapproves of: drinking alcohol, premarital sex, eating pork, wearing revealing clothing, the list could go on. Intoxication is a Hudud crime in the Shariah, punishable by eighty lashes, and premarital/extra-marital sex is condemned as severely as sodomy. Yet there is no appreciable evidence that Muslims seek to carry out the Hudud punishments for these acts in the US. In fact, Muslims live around such practices every day in the US without incident. Despite Donald Trump’s claim that Muslims have failed to integrate into American society, they seem quite willing to accept the plurality of American lifestyles and even to stand up for the rights of other Americans to hold beliefs Muslims might not share. A recent shows that 45% of Muslims in the US say homosexuality should be accepted by society (vs. only 36% of evangelical Protestants).