• The Loss of Humanity The novel 1984 has left a …
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  • Human Knowledge: Foundations and Limits

This emotional engineering shows the clever ways in which the reigning government body can sugar coat a loss of basic human feelings.

in both of these negative utopias the loss of man's humanity, ..

2nd period Red 7 September 2012 Loss of Humanity What ..

"In recognizing the humanity of our fellow beings, we pay ourselves the highest tribute."
They grew up with no emotions, no ... George Orwell�s 1984 shows how a human being can be stripped of its emotions, its freedom, and its identity if that human being allows a society like Oceania to rule him; therefore, no one should ever allow it to happen.

“Compassionate Citizenship” | The Humanity Initiative

Dec 16, 2012 · Dehumanization of the Party and it's Members in 1984 ..
To
many cloning, censoring, and total immersion entertainment are new, but to
those who have read Brave New World by Aldous Huxley, the topics are
reminiscent of the horror that is found in Huxley's fictional utopian world
where the dehumanizing of man is achieved in the interests of "Community,
Identity, Stability," the world state's motto.

The novel Brave New World shows that in order for a utopian society to
achieve a state of stability, a loss of individuality, and the undoing of
Mother Nature must occur.

 

Timelapse – Google Earth Engine

Socialist idealism in 1984 had turned to a total loss of individual freedom in ..
After considerable effort,they overcame her physical resistance and carried her feet first intothe "treatment" room. It was obviously a living nightmare for her, as itwould be for anybody. Her verbal and physical resistance and the forcebeing used against her by several large men left no doubt about the involuntary nature of the so-called treatment. I feltseveral emotions as I witnessed this inhumane spectacle: Iwould be the next victim of involuntarily administered electric shocktreatment; at those who would be so cruel and stupid as to dothis toa another person, and about doing nothing to helpthisunfortunate woman fight off those who were harming her - eventhough I knew such resistance would be futile and might makeme more likely to become an electroshock victim and almost certainly would have resulted in me being forcibly drugged into oblivion with Thorazine. This was many years ago, but I continue to hear reports of involuntary use of ECT; and even at the time I witnessed this woman's ECT nightmare I heard denials by staff members of that very hospital who claimed ECT was administered only with the patient's consent. Then and now, false denials like this make it obvious nothing said bypsychiatrists and associated mental health "professionals" who use harmful"treatments"such as ECT can be trusted.
The same is true regardingthe brain damage inflicted with ECT. In the 1997 edition ofthis book, Dr.

and Rosalynn Carter started helping out with Habitat of Humanity in 1984.
Nevertheless, it happens not infrequently in history, for more or less lengthy periods and under the influence of many different factors, that the moral conscience of many people becomes seriously clouded. "Have we the right idea of conscience?"-I asked two years ago in an address to the faithful" Is it not true that modern man is threatened by an eclipse of conscience? By a deformation of conscience? By a numbness or 'deadening' of conscience,"(97) Too many signs indicate that such an eclipse exists in our time. This is all the more disturbing in that conscience, defined by the council as "the most secret core and sanctuary of a man,"(98) is "strictly related to human freedom.... For this reason conscience, to a great extent, constitutes the basis of man's interior dignity and, at the same time, of his relationship to God."(99) It is inevitable therefore that in this situation there is an obscuring also of the sense of sin, which is closely connected with the moral conscience, the search for truth and the desire to make a responsible use of freedom. When the conscience is weakened the sense of God is also obscured, and as a result, with the loss of this decisive inner point of reference, the sense of sin is lost. This explains why my predecessor Pius XI, one day declared, in words that have almost become proverbial, that "the sin of the century is the loss of the sense of sin."(100)


1984 by George Orwell - Goodreads: 1984

The culminating result of these forces is evident in his last piece of work, 1984, where the very fabric of Socialism had become distorted in favor of a completely dystopian society in which human history is being rewritten every day and simple emotion and thought has all but been eradicated....

1984 has 2,228,000 ratings and 49,294 reviews

This biographical article describes in horrifying detail theextent and permanence of memory loss caused by electroshock"therapy".
THE AUTHOR, Lawrence Stevens, is a lawyer whose practice has included representing psychiatric "patients". Hispamphlets are not copyrighted. You are invited to makecopies for distribution to those who you think will benefit.



- Click on this link to download a pamphlet version of "Psychiatry's Electroconvulsive Shock Treatment: A Crime Against Humanity"; requires 8½ by 14 inch paper, Corel WordPerfect for Microsoft Windows 95/98, and printer capable of Hewlett-Packard Laserjet (PCL 5) emulation. Printer capable of duplexing (i.e., double-sided printing) is recommended. See . Most Kinko's Copies shops in the USA and Canada have the needed hardware and software, often including a duplexing printer, to download and print pamphlets from this web site.
If you are inside the USA and would like a copy of this article in pamphlet form mailed to you, send a stamped, self-addressed envelope and $1 to Antipsychiatry Coalition, P.O.

1984, Surveillance and Lack of Individualism by Lauren …

The loss of the sense of sin is thus a form or consequence of the denial of God: not only in the form of atheism but also in the form of secularism. If sin is the breaking, off of one's filial relationship to God in order to situate one's life outside of obedience to him, then to sin is not merely to deny God. To sin is also to live as if he did not exist, to eliminate him from one's daily life. A model of society which is mutilated or distorted in one sense or another, as is often encouraged by the mass media, greatly favors the gradual loss of the sense of sin. In such a situation the obscuring or weakening of the sense of sin comes from several sources: from a rejection of any reference to the transcendent in the name of the individual's aspiration to personal independence; from acceptance of ethical models imposed by general consensus and behavior, even when condemned by the individual conscience; from the tragic social and economic conditions that oppress a great part of humanity, causing a tendency to see errors and faults only in the context of society; finally and especially, from the obscuring of the notion of God's fatherhood and dominion over man's life.