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the boys lose their civilized minds and become savage, proving that mankind is truly evil inside

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On the Inequality among Mankind

Second Part. Rousseau, Jean Jacques. 1909-14. On the Inequality among Mankind. The Harvard Classics
It matters not by what name a man is called, whether Pagan, Jew, or Christian; nor matters it at all where the lot of life has fallen to him, whether in a land over which broods the night of heathenism, or on which rests the radiant light of the Gospel. He is still a man, though a Christian; he is born, lives, and dies; he thinks and feels, hopes and fears, rejoices and sorrows, after the manner of all other men. Hence, if the Christian believe in a cruel religion, believe in it with all his heart, it will make him cruel; it will certainly harden his heart. If he believe in and worship a God of a merciless and ferocious character, this will eventually be, visibly or invisibly, his own character. If he believe the God of the Bible hates any portion of mankind, or regards them with any dislike or displeasure, he also will come to hate them, and to entertain towards them the same feelings which he supposes reside in the bosom of God. If he believe that God will, in expression of those feelings, or for any reason, devote them to flame and torture hereafter, it is natural and necessary that he should infer it would be, for the same reason, acceptable to God that he should devote them to flame and torture here. And if the degree of civilization and the condition of society shall permit; or, in other words, if no power from without prevent, he will assuredly do this, as a most acceptable offering to Heaven; and to the utmost of his power will conform to what he believes to be the disposition and wishes of God in this respect.

Ancient Egypt: the Mythology - The Triad of Thebes

Yet, Christians have believed all this; have believed that God is the enemy of the sinner and unbeliever; that He regards with a fierce displeasure those of a wrong faith or a wrong life; that heretics and the impenitent are an abomination in His sight; and that upon these wretched victims the vials of His wrath will finally be broken, and overwhelm them in endless and irretrievable ruin. As remarked, it will not need that we should give a lengthened or labored review of this point. A more important question is that which regards the influence of this savage creed upon the believer. To this let us give some attention, and we shall find, what we may expect, that its tendency in all ages, when believed in right earnest, has been to harden the heart, to brutalize the affections, and render those receiving it, under any of its forms, cruel, and ferocious in disposition, and, so far as circumstances would allow, in practice.


God-Emperor of Mankind - 1d4chan

To complete the picture of depravity and cruelty, and confirm the argument for the influence of religion on the heart and life, we need only refer to that thrice-accursed institution, the INQUISITION! In this was concentrated all that was monstrous and revolting. It were impossible to put into words sufficiently expressive the abominable principles upon which its ministers proceeded in their persecutions, or the cold, deliberate, malignant ferocity with which they tortured their miserable victims. Every species of torment was invented that the united talents of the inquisitors could devise; and the protracting of life under the most excruciating agonies, so that the poor wretch might endure to the last degree, was reduced to a perfect system. The annals of Pagan sacrifice, with all its horrors, furnish no parallel to the atrocities of the Romish Inquisition. The blackest and bloodiest page in the history of superstition is that which bears the record of inquisitorial bigotry and ferocity. One would think that even hell itself might applaud the refinement of cruelty, were not the devils kept silent through envy of the superior skill and savageness of their earthly rivals.

But this terrible influence was not confined to the priests of this religion; the cruel and ferocious spirit of it was diffused abroad among all its believers; and its pestilential breath spread over the whole social life of the people. Informers were encouraged, heretics were hunted, private hatred took its revenge, and the most malignant passions of the corrupt heart were roused into action in the service of God and the church. Even the tenderest ties of affection, and the holiest relations of life, were crushed beneath the iron heel of religious zeal. Husbands betrayed their wives, and parents their children, and sisters their brothers, and gave them up to the cruelties of the holy office, and to the flames of the auto-da-fe; and, so doing, congratulated themselves upon their fidelity to God, measured by their triumph over the loveliest attributes of humanity. So mighty, in this case also, was the power of a savage religion to crush every kindly feeling, every emotion of love and pity, and to train its followers to cruelty and blood.

A Vindication of the Rights of Woman

Hine was sleeping soundly. The flashes of lightning had all ceased. The sunlight had almost passed away and the house lay in quiet gloom. Maui came near to the sleeping goddess. Her large, fish-like mouth was open wide. He put off his clothing and prepared to pass through the ordeal of going to the hidden source of life, to tear it out of the body of its guardian and carry it back with him, to mankind. He stood in all the glory of savage manhood. His body was splendidly marked by the tattoo-bones, and now well oiled shone and sparkled in the last rays of the setting sun.

The Rights and Involved Duties of Mankind Considered

But this influence is not confined to Catholics; it is found wherever the doctrines of which it is the offspring are found. The history of Calvin and Servetus shows the same savage faith, having the power, doing the same infernal work. And the history of the Puritans of our own land, of the Dissenters of England, of the Covenanters of Scotland, of the Jews everywhere, discovers also the same faith; shorn of its power, to be sure, by the progress of society and civil institutions, but, with a change of circumstances, ready at any time to seize the dagger or the torch, and spring forth to the work of death. Reluctant as we may be to admit it, we cannot blind ourselves to these facts. The cruel butcheries of the past, the dungeon, the rack, the fagot, the bloody scourge falling upon the back of the meekly suffering Quaker, the cry of agony, the unheeded prayer for mercy - all these in the past; - and the exceeding bitterness, the fierce clamor and unblushing falsehoods of controversy in the present; the refusal of the common courtesies of life, or the stern hate that often lurks beneath outward civility; the malignant sneer at the labors of those who seek to unfold the truth of God's saving love for all; the half exultation at any seeming proof of the final triumph of evil and the ceaseless torments of the wicked; the hardness of heart with which this result is sometimes contemplated, and the indifference with which one sect devotes another to this awful doom - all these show clearly that the Christian is subject to the same law which governs other men; show with a painful distinctness that, so far as the refining influences of literature and civilization would permit, the belief in a ferocious god and an endless hell have done their legitimate work upon his heart. Like the Aztec of America, and the Norseman of Europe, he has partaken of the spirit of his deity, and, supposing it a duty and a most acceptable service, he begins, so far as he can in this world, the work of torment which he believes his unforgiving god will make infinite and endless in the next.

It came from the evil in my heart.

If, then, we would make mankind what they should be, we must begin with the object of their worship; we must first make their religion what it should be. We must cast out from the holy place all the dark and ferocious superstitions of the past and the present, whether Pagan or Christian, and in the place of these set up, in all its divine beauty and simplicity, the merciful and loving religion of Jesus Christ. The views which this unfolds of God the Father, of His government and its final issues, can alone be favorable to the spiritual progress of humanity, can alone form the heart of man to gentleness and goodness, and recreate it in the image of heaven. "National religions," says a celebrated German, "will not become the friends of virtue and happiness until they teach that the Deity is not only an inconceivably powerful, but also an inconceivably wise and good being; that for this reason He gives way neither to anger nor revenge, and never punishes capriciously; that we owe to His favor alone all the good that we possess and enjoy; that even our sufferings contribute to our highest good, and death is a bitter but salutary change; in fine, that the sacrifice most acceptable to God consists in a mind that seeks for truth, and a pure heart. Religions which announce these exalted truths offer to man the strongest preservatives from vice, and the strongest motives to virtue, exalt and ennoble his joys, console and guide him in all kinds of misfortunes, and inspire him with forbearance, patience, and active benevolence towards his brethren." Even so; let this be the religion of the nations, and soon the world shall be getting forward toward heaven. And it was to reveal these truths, and to bring them near to the heart of humanity, that Jesus gave His life, and labored with all the earnestness of His loving heart.