• capitalism must give way to socialism
  • Food stamp socialism or communism? | The Real …
  • Political Science and Government

Oct 13, 2013 · The whining Left suffered a mild paroxysm last night when the EBT card system failed

Fifty Orwell Essays - Project Gutenberg Australia

Fifty Orwell Essays, by George Orwell, free ebook

The Lego Movie as Consumer-Capitalist Myth: The …
Photo provided by Pexels
The advocates of the artificial market, however, are of the opinion that an artificial market can be created by instructing the controllers of the different industrial units to act they were entrepreneurs in a capitalistic state. They argue that even under Capitalism the managers of joint stock companies work not for themselves but for the companies, that is to say, for the shareholders. Under Socialism, therefore, it would be possible for them to act in exactly the same way as before, with the same circumspection and devotion to duty. The only difference would be that under socialism the product of the manager’s labours would go to the community rather than to the shareholders. In such a way, in contrast to all socialists who have written on the subject hitherto, especially the Marxians, they think it would be possible to construct a decentralized, as opposed to a centralized, Socialism.

How To Be A Good Communist by Nelson Mandela

Text of the handwritten Manuscript: HOW TO BE A GOOD COMMUNIST by Nelson Mandela
Photo provided by Pexels
It is customary to attribute the notoriously low productivity of government undertakings to the fact that the persons employed are not sufficiently interested in the success of their labours. If once it were possible to lift each citizen to such a plane that he could realize the connection between his own efforts and the social income, part of which belongs to him, if once his character could be so strengthened that he would remain steadfast in the face of all temptations to idle, then government undertakings would not be less productive than those of the private entrepreneur. The problem of socialization appears thus to be a problem of ethics. To make Socialism possible it is only necessary to raise men sufficiently above the state of ignorance and immorality to which they have been degraded during the terrible epoch of Capitalism. Until this plane has been reached bonuses and so on must be employed to make men more diligent.


Leon Trotsky | Independent Workers Party of Chicago

The Jewish Communizing of America – Jewry Exposed
Photo provided by Pexels
The best known of these exhortations in praise of communism is that of John Chrysostom. In the eleventh of his homilies to the Acts of the Apostles the Saint applauds the consumers’ communism of the first Christian congregation, and with all his fiery eloquence advocates its revival. Not only does he recommend this form of communism by reference to the example of the Apostles and their contemporaries, but tries to set forth rationally the advantages of communism as he conceives it. If all the Christians of Constantinople were to hand over their possessions to a common ownership, then so much would be amassed that all the Christian poor could be fed and no one would suffer want, for the costs of joint living are far smaller than those of single households. Here St. Chrysostom adduces arguments similar to those brought forward today by people who advocate one-kitchen houses or communal kitchens and try to prove arithmetically the economies which a concentration of cooking and housekeeping would achieve. The costs, says this Father of the Church, would not be large, and the enormous fund which would be amassed by uniting the goods of individuals would be inexhaustible, especially as God’s blessings would then be poured yet more lavishly on the faithful. Moreover, every newcomer would have to add something to the general fund. These sober, matter of fact expositions show us that what Chrysostom had in mind was merely joint consumption. His comments on the economic advantages of unification, culminating in the statement that division into fragments leads to diminution, while unity and co-operation lead to increase, of well-being, do credit to their author’s economic perception. On the whole, however, his proposals reveal a complete lack of understanding of the problem of production. His thoughts are directed exclusively to consumption. That production comes before consumption had never occurred to him. All goods were to be transferred to the community (St. Chrysostom presumably thinks here of their sale, following the example of the Gospels and the Acts of the Apostles) after which the community was to begin consuming in common. He had not realized that this could not go on for ever. He believed that the millions which would be gathered together—he estimates the treasure at between one and three million pounds weight of gold—-could never be used up. One notices that the saint’s economic insight ends just where the wisdom of our social politicians also tends to end, when they try to reorganize the whole national economy in the light of experience gained in charitable work in the field of consumption.

Were Stalin, Hitler and Pol Pot atheists? - Freethought Nation
Photo provided by Pexels
In his controversial new book, Business School veteran William Kingston, charts the rise and projects the fall of capitalism. Below we share an extract from preface of the book.


Underlying the fiscal turnaround of the late 1990s (which turned out to be short-lived) was a world-historic defeat for the international proletariat—the counterrevolutionary destruction of the Soviet Union and the East and Central European workers states. In 1991-92, the Soviet Union, which had been politically undermined for decades by Stalinist bureaucratic rule, succumbed to the pressures of world imperialism, triggering a catastrophic economic collapse and corresponding social degradation in the former Soviet bloc that is historically unprecedented in any advanced industrial society. From 1989 to 1994, male life expectancy in Russia dropped by over six years to 57.6, and from 1991 to 2001, deaths exceeded births by nearly seven million.

Divided they fell: the German left and the rise of ..

The Austrian economist, Joseph Schumpeter, forecast that ‘a socialist form of society will inevitably emerge from an equally inevitable decomposition of capitalist society…there is inherent in the capitalist system a tendency towards self-destruction...it not only destroys its own institutional framework but it also creates the conditions for another.’

of our parties are irreconcilably opposed; ..

Why were the Clintonite New Democrats able to reduce a wide range of social programs beneficial to working people? A key was the steady decline in the strength of the organized labor movement over the previous decade and a half, beginning under the previous Democratic administration of Jimmy Carter in the late 1970s. As the sharp world economic downturn of 1974-75 revealed the weakened position of American capitalism vis-à-vis its West European and Japanese rivals, the U.S. ruling class moved to restore profitability by intensifying the rate of exploitation. Corporate managers demanded and got from the servile, pro-capitalist AFL-CIO bureaucracy give-back contracts and two-tier wage systems with lower pay scales for newly hired younger workers. The smashing of the PATCO air traffic controllers union in 1981—conceived by Democrat Jimmy Carter and implemented by Ronald Reagan—was the model of what the bourgeoisie had in store for the labor movement. In turn, the supine surrender of the labor tops to Reagan’s busting of PATCO was a badge of infamy that became a model for the union tops’ response to the capitalists’ drive to gut the labor movement.