• The Role of Women in Worship in the Old Testament
  • The Typological Interpretation of the Old Testament, …
  • Women Workers in the Old Testament - Theology of …

The overarching narrative of the Old Testament is the struggle of the Yahwists against Baal for religious dominance in Israel.

The status of women in the Hebrew Scriptures (Old Testament)

A summary of Genesis, Chapters 1–11 in 's Bible: The Old Testament

Chronological Timeline of Old Testament events as recorded in the Bible
"Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us." (Matthew 1:22.23)"Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh." (Romans 1:3) Surprisingly, the very first promise of the virgin birth (Genesis 3:15) calls the promised Deliverer: "the seed of the woman", not the seed of the man.

The Wisdom Books Of The Old Testament – Return Of Kings

It both sealed the certainty that Jesus was Son of God and it proved the Old Testament scripture to be the totally reliable word of God.
As I'm doing all year long, I am giving away a free HCSB study Bible to a commenter. To be entered to win this week's giveaway, share with us your thoughts on the reliability of Old Testament. As I am lecturing all day in Sydney, I won't be able to interact, but our blog administrator will award the Bible later on in the week.


Women Workers in the Old Testament - Theology of Work

And those same prophecies of the Old Testament were in use in the synagogues throughout the Mediterranean region.
Josephus, the Jewish historian of the first century AD, lists the books in the Jewish Bible in his day and they are exactly the ones we have in our Old Testament.

In this light, much of the Old Testament can be read as an extended Yahwist propaganda tract against Baal.
Yet, the church from apostolic times has confessed not the diversity but the unity of Holy Scripture. The risen Lord Himself said that He was the fulfillment of Moses, the Prophets, and the Psalms, the entire Old Testament Scripture (Luke 24:44). This Biblical truth Augustine formulated in the well known axiom: “In the Old Testament the New is concealed, in the New the Old is revealed” (). 1 Luther makes this same point in his introduction to . 2 The Old Testament is the book of Christ. He is the sole content of Scripture. This unity of Scripture in Christ is maintained when the church boldly confesses the validity of rectilinear or directly Messianic prophecy, and besides this, a proper typological interpretation of Scripture. The unity of the two Testaments is upheld through typology which discerns in God's works of the Old Testament prefigurations of what He accomplished in the fullness of time in the person of His incarnate Son.

The Creation of the Woman in Genesis 2:18-24 | Dr. …

In Hosea's story can also be discerned some essential features of the cult of Baal which, when combined with other brief references found scattered through the Old Testament, reveal, at least in the eyes of the patriarchal Israelites, that it was strongly associated with women.

Discussing the creation of the woman in Genesis ..

Types are Old Testament pointers which direct one to the New Testament concrete realities. God preordained certain persons, events, and institutions in the Old Testament to prefigure corresponding persons, events, and institutions in the New. These types point to and anticipate their matching historical New Testament antitypes. The antitype is no mere repetition of the type, but is always greater than its prefigurement. This type-antitype relationship can be compared to an object reflected in a mirror. The type is the mirror image or picture of the New Testament reality. Typological exegesis then is based on the conviction that God the Father determined that certain persons and events in the history of Israel would prefigure what He would accomplish in the fullness of time in the person of His only begotten Son. The matter is aptly summarized in this statement of Augustine:

The creation of woman in the old testament

Typology does not denigrate the verbally inspired text. The literal sense of the text is its basis. It does not ignore the historical meaning of the Scripture, but begins with the historical meaning and looks to its New Testament fulfillment. Typology has its origin in God's own foreknowledge of history. Horace Hummel speaks of this relationship between the Old Testament and the New Testament fulfillment as a “sacramental” connection. “Especially Lutherans should have little difficulty with the use of the word 'sacramental' in this connection. The external history (or elements) must be real enough, but 'in, with, and under' it lies the ultimate meaning. There is an integral, internal connection between type and antitype.” 4

The place of woman in God's creation - subordinate, …

This malady has not left conservative church bodies unscathed in our land. In many Bible-believing seminaries, and even in confessional Lutheran seminaries, Old Testament exegesis is taught in isolation from New Testament fulfillment; one in Hebrew and the other in Greek and never the twain shall meet! Lutheran sermons are no longer filled with typological illusions to the Old Testament as those of our forefathers. Isn't it interesting that most of the sermon books handed down to us by the Lutheran fathers are based on New Testament texts. Notable exceptions to this are the works of George Stoeckhardt and Reinhold Pieper, and the writings of Luther who might first and foremost be designated an Old Testament scholar. Therefore, it is not surprising that many people are quite content with the “Gideon Canon” of the New Testament and Psalms.