• "Brother of Jesus bone box"
  • Jesus is the Son of God.
  • Jesus, the Lamb of God, was without blemish.

Even such radical 'scholars' as those on the seem inclined not to dispute Jesus' use of this term to describe Himself.

In Matthew and Luke we find accounts of the birthof Jesus.

Jesus in using this title clearly had in mind the Son of man of Dan.

The criterion ofdissimilarity establishes a primary nucleus of material uniqueto Jesus.
The Jewish evidence isespecially valuable because of the hostility between Jews andChristians at the time: it would have been easy for the Jewishside to question the existence of Jesus, but this they never did.The Gospels According to Matthew, Mark, Luke, and John, the firstfour books of the New Testament of the Bible, are the principalsources for the life of Jesus.

Jesus came into Jerusalem on the tenth day of this same month.

– Jonathan L. Reed, Archaeology and the Galilean Jesus: A Re-examination of the Evidence, p117.
The appropriateness of this title for Jesus was such that even Jewish Christian writers quickly referred to Jesus Christ rather than Jesus the Christ (Cf.

 

When you are covered by the blood of Jesus, you are saved.

Are “The Jesus Seminar” criticisms of the gospels and Jesus Christ valid?
All these doctrinesare merely external, while the essential points of the teachings of Jesus are hardly alluded to.Jesus performed all his miracles by means of magic, as stated above.


These miracles are not specified in the Talmud, but they are in the "Tole-dot"; they are partly such as are mentioned in the Gospels, as the healing of the halt, blind, and leprous, and are somewhat different in nature, though based on the Gospels, as the story of Jesus walking on the sea on a heavy millstone ("Toledot"-ed.


Ladd, I Believe in the Resurrection of Jesus; T.

116a, b) that the law of Moses has been annulled and the Gospels put in its place-the well-known Christian doctrine of the abrogation of the Law; the saying of Jesus, "I have not come to take away the law of Moses, but to add to it," is also cited (ib.).

Manson, The Teaching of Jesus; J.

46) the disciples of Jesus were common men, toll-keepers and seamen, an assumption that agrees to some extent with the canonical Gospels.The Doctrines of Jesus.In all the editions of the "Toledot" the doctrine of Jesus is summed up in the statements that he was the son of God, born of a virgin mother, a descendant of David and the promised Messiah; this he proved from passages of Scripture, in the rabbinic-Talmudic manner.

Schweitzer, The Quest of the Historical Jesus; M.

As Balaam the magician and, according to the derivation of his name, "destroyer of the people," was from both of these points of view a good prototype of Jesus, the latter was also called "Balaam."The Disciples of Jesus.Celsus (i.

-In History: Founder of Christianity; born at Nazareth about 2 B.C.

Neither this accusation nor that concerning the birth of Jesus is found in the canonical Gospels, but it occurs in the apocryphal accounts; e.g., "Gesta Pilati," ii.

Dalman, The Words of Jesus, Edinburgh, 1901.

Vallarsi); Marcus, of the sect of the Valentinians, was, according to Jerome, a native of Egypt, and was accused of being, like Jesus, a magician (Hilgenfeld, "Ketzergesch." p.