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Project Gutenberg's Captivity and Restoration, by Mrs. Mary Rowlandson This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever.

Mary Rowlandson « Women Writers, 1660-1800

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The Matron and the Minister: Duality of Voice in Mary Rowlandson's Captivity Narrative
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Sayre spans the Americas, across more than five hundred years. He includes men and women, across various geographical regions and European colonial projects, and across various racial designations (white, black, and Indian). Moving chronologically, Sayre begins with Hans Staden’s 1557 (, cited under ) account and puts Rowlandson’s account at the center of the anthology. He includes captivity narratives by the African-Americans John Marrant and Olaudah Equaino and Native writers John Rollin Ridge’s (Cherokee) and Geronimo (Apache).

Narrative of the Captivity and Restoration Of Mrs

• Mary Rowlandson's narrative of her captivity among the Narragansett ..
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Primary Source Anylization; Mary Rowlandson
THANK YOU!
The Story of a Survivor
K.P's War:
"First Indian War" or Metacom's War/ Rebellion
Fist major armed rebellion against colonists
1675-'78

Lead by Native American Metacomet or known by the Enlglish as "King Philip"
THESIS:
God is good and helped Mary through the struggle of her capture because he wanted her to survive and spread her story
Rowlandson is considered one of the great first writers of early America



Markings commemorate her survival and story to this day:

Lancaster MA:
1.

 

How did Mary Rowlandson incorporate Puritanism in …

What is the literary significance of Rowlandson’s The Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson? - 3016215
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Colacurcio, professor of American literary and intellectual history (UCLA); Priscilla Wald, professor of American literature (Duke); Emory Elliott, professor of English (UC, Riverside)


• Description of the diverse early settlers in America and their diverse utopian visions and expectations for the New World.

• Introduction to the Puritans and their belief in their own status as God's "chosen people." John Winthrop's "Model of Christian Charity" explicates the nature of their "sacred errand" and outlines a blueprint for the model Puritan community.

• Mary Rowlandson's narrative of her captivity among the Narragansett Indians offers a later, more dystopian vision of New England.

This website is a portal to make it easier to access the on-line primary sources -- both in transcription and facsimile images -- of the Salem Witch Trials located at other websites on the internet
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but they would not hearken to him but knockted him on the head, and stripped him naked and split open his bowels" (pg.217)



Sources
Mary Rowlandson:
A Narrative of the Captivity and Restauration of Mrs.


No Fear Shakespeare: Hamlet: Characters - SparkNotes

John Winthrop's "A Model of Christian Charity," Mary Rowlandson's narrative of her captivity among the Narragansett Indians, and William Penn's "Letter to the Lenni Lenape Indians" all participate in a tradition of understanding personal and communal experience as the working of divine will.

American mythology | American Literature I




John Winthrop, Mary Rowlandson, William Penn


Gary Nash, award-winning author and professor of American history (UCLA); Michael J.

Primary Sources - * 17th Century New England

The volume’s introduction provides an excellent overview of the social and cultural context of the Puritan captivity narratives. The volume includes accounts by Mary Rowlandson, John Gyles, and selections from Cotton Mather reporting experiences by Quentin Stockwell and Hannah Swarton.