• Women and Family in Athenian Law - Stoa
  • Women in the Classical World, ..
  • Humanities

Whereas men lived in the world at large, active in public life and free to come and go as they willed, women's lives were sheltered.

Women in the Classical World CC 4V (Hardback) - Routledge

Women in the Classical World: Image and Text - Goodreads

Sophocles and other classical writers portrayed women more as reactors than heroines.
Considered by classicists throughout the world as one of the best translations available in English today, Slavitt's work captures Ovid's colloquialisms and tones, while providing students with an easy read of the important myths it contains.

Ancient Athenian Women of the Classical Period - …


Reviewed by the famous classicist Froma Zeitlin, Simon Goldhill of King's College, Cambridge for , and L'Histoire as a superb book that has lessons to teach us about myths and their meanings, and considered a landmark study that should be on the shelf of everyone interested in the classical city.

 

All Women Are Lustful - TV Tropes


D. Marxism and Feminism1. Introduction. The Marxian tradition provides an analysis of the family and of sex and gender inequalities. For Marxists, class inequalities and class struggles are the primary feature of the structure of any society, and play a key role in the development of these structures. At the same time, many Marxists recognize that women and men have not usually been equal in society, with women have a position inferior to that of men through much of history and in modern society. For some Marxists, this inequality is not just a byproduct of class inequality, but has its own separate explanation. Marx also argued that for women and men to be fully equal, private property would have to be abolished, and an egalitarian, socialist society created (Sydie, p. 89).


The renowned French Hellenist takes a look at how the creation myths were used by the ancient Athenians to maintain a collective identity, and the inherent implications for women. Considered provocative, scholarly, and a classic.


WOW – Women of the World | Southbank Centre

Expensive, but forever needed, this classic compilation has used the best scholars from around the world to present 6000 entries that range from brief descriptions to long essays on a multitude of topics and subject areas. In print for over a half century, this edition has been updated, added to, and expanded in scope. Essential for any library setting.

An archive of comic monologues for actresses

This well-loved translation of Homer's text is considered a classic, and is used by scholars because of Rieu's faithful and delicate prose that never strays from what the original author was trying to convey. It must be remembered that The Iliad and The Odyssey were the common heritage of all Greeks and one of the most important ties binding them together. They soon became viewed as sacred, partly because of their great age and beauty, and served for the Greeks very much as the Bible did for the ancient Hebrews. The poems of Homer were accepted as the ultimate authority for information about morality, early history, and the Olympian theology. Therefore, what Homer portrayed women as was very significant, and needs to be studied indepth. In a way, The Odyssey is not just the tale of the wanderings of Odysseus, the poet has made it, also, into a sort of "catalogue of women." Homer examines women of all kinds and from all walks of life, and these feminine portraits are always objective and fair because he never made judgements.

Economy And Society In Classical Greece - World history

In summary, the social world of the classical sociologists generally excluded the actions of women. As a result, sociology as a discipline did not have much to say about women. While each of Marx, Weber, and Durkheim did have some comments on women and family, these were generally limited comments and their sociological models would be little different if women did not exist.

SOCIOLOGY - University of Washington

Papers coming out of an important conference held at Cambridge University in 1992, this collection is a call to open the discipline to new interpretations by both men and women. Using the feminist essays, written particularly on Roman topics, the book asks why there is a repeated refusal to consider the male biases of the sources and the historical reality that a small selection of enfranchised males edited history. This encourages exploration of old ground, and the rereading of important classical works so as to set classical scholarship on the road to the 21st century.